Friday, December 7, 2018

A VACANT GENTERATION

In Luke chapter 11 Jesus told us what happens when a demonic spirit is driven out, possibly by a crisis and human effort, maybe even a well meant intervention of friends, but the demon is not replaced by the power of God through the indwelling Holy Spirit. The end of that person will be worse than it was to start with.

I wonder if Jesus told this on a number of occasions throughout his ministry. Because in Matthew chapter 12, probably on a different occasion, Jesus used this story as a parable to demonstrate something on a grander scale. Look at these verses and especially at the application from the context that is given in Matthew 12:45, the final verse of the passage.

“When an unclean spirit comes out of a man, it roams through waterless places looking for rest but doesn’t find any. Then it says, ‘I’ll go back to my house that I came from.’ And returning, it finds the house vacant, swept, and put in order. Then off it goes and brings with it seven other spirits more evil than itself, and they enter and settle down there. As a result, that man’s last condition is worse than the first. That’s how it will also be with this evil generation.”
Matthew 12:43-45

Here Jesus is explaining not simply what happens to a person, but what happens to an entire generation that turns over a new leaf without the power of God. We too are living in a generation in which God's presence, purpose, and power are vacant from our culture.

I have written lately of my concern about the press in our generation toward not wanting to live if life were no longer comfortable or diverting.* I believe this is evidence that the purpose even of many who profess Christ in this generation is ease and pleasure. 

I said I wanted to write as long as possible. And when I could no longer write, I could still pray for people whom God brings into my life. I believe this is God's purpose for me. This is good, and I hope it is the plan of God for me. But this misses a more important truth. The fuller purpose of my life is the glory of God. 

I begin my morning devotional each day with John 12:27,28 where Jesus was troubled as He looked ahead to the agony and indignity of death on a cross and separation from His Heavenly Father.

"Now is my heart troubled, and what shall I say? 'Father, save me from this hour'? But for this purpose I have come to this hour. Father, glorify your name!" Then a voice came from heaven: "I have glorified it, and I will glorify it again."
John 12:27,28 


In relation to these verses I have written out the simple prayer, “Father, I pray that Your Name may be glorified through my life.” The things that I mentioned may bring Him glory. But He can still be glorified if I am unconscious, without dignity, feeble minded, or in too much pain to write or even pray beyond crying out to God to release me! At least in the final stanza of His glory everyone will see how He wove even this together for His glory and my good in the entire tapestry of my life.

But I grieve for what is yet to come upon our generation where God's glory and purpose are vacant. The final state of our generation, will be much worse even that it is today.

*(You can see some of what I have written on this concern by scrolling down to Facing Death With Hope, in this blog, The Anchor of The Soul, http://theanchorofthesoul.blogspot.com/ )



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Friday, November 23, 2018

WATCH AND PRAY

Have you ever seen a medieval castle? Have you noticed the broken lines at the tops of the walls? A rook or castle on a Chessboard has the same cuts.
I suspect you could guess what those were if you didn't already know. They were essential to the defense of a castle. Those slots were the lookouts for soldiers on watch.

On several occasions Scripture tells us to watch and pray. Have you thought about what God is saying to you in those passages? Let's look at those Scriptures and allow God to speak to our hearts through them. The first of them that comes to my mind is when Jesus was praying with His disciples in the garden before the cross. He prayed earnestly that that cup might pass from Him. And yet He surrendered His heart to the will of God. Then He looked and saw that Peter, James, and John were asleep. He was amazed that they could not watch with Him for one hour. And in Matthew 26:41 Jesus commands us.

“Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”
The word translated, “watch” here is also used for soldiers, or possibly shepherds, keeping the watches of the night. On that very night while they were in the garden soldiers would come to arrest Jesus. This would be the most severe trial that the disciples would ever face. Earlier Jesus had told them they would all abandon Him. Peter and the rest swore they would never leave Him even if they had to die with Him. Their spirits were willing but their flesh was weak.

You might say they should have known this trial was coming. Jesus had told them over and over again. And it didn't take any great genius to see that the High Priests had determined to kill Him.

And it it should not surprise you that you are going to face trials and temptations. Peter himself warns us that we are going to be tried. In 1 Peter 4:12 he wrote,


“Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.”
Like soldiers on guard duty we are told to watch and pray for spiritual strength and protection.

The next place we are told to watch and pray is in Luke 21 where Jesus warns us about the trials that will come in the last days. In Luke 21:36 Jesus gives us this same command.

“Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”
It seems to me that many of these things are already coming upon us. I am crying out to God for a great prayer movement. We need to be on guard, and pray as we have never prayed before. These things could be seen to begin when the Roman General, Titus, led his army to destroy the city of Jerusalem. As Jesus predicted, not one stone of the beautiful temple was left upon another. 2 Timothy 3:1 and other Scriptures warn us that there will be terrible times in these last days. Will we be on guard as these things come about? How seriously will we watch and pray?

We are also to watch for our hope in God during difficult times. He has made very great and precious promises to us even for the worst of times.

Another place where we are called to watch and pray is much more positive. Colossians 4:2 says,

“Devote yourselves to prayer, being watchful and thankful.”
We not only need to watch for spiritual attack that will come. But I am afraid we are not alert enough to see God at work around us. There is great encouragement and joy in seeing the hand of God and thanking Him for working in our lives.

Finally, we need to watch and pray for others in our families and in the church where God has stationed us. Ephesians 6:18 commands us.

“And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”
In 1 Samuel 12:23 Samuel said he would be sinning against the Lord if he failed to pray for the people of Israel. Are you alert to pray for those God has commissioned you to pray for?

We need to see watching as motivation and preparation for prayer. But all four of these passages see watching as integral to prayer. As we spend extended time in prayer God shows us more and more of what we will face and what He is doing and preparing to do all around us.


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Friday, November 16, 2018

A LETTER FROM GOD

I am not sure we fully appreciate the value of communication in these days. We live very near the old American Pony Express route. For a year and a half in the mid nineteenth century, until the telegraph service finally crossed the continent, riders carried the mail on fast horses from station to station from Colorado and points east to California. That was an expensive and often dangerous undertaking all for the sake of mail service.

We live a little over ten miles from the little town where snowshoe Thompson lived. In the same era as the Pony Express Thompson carried mail on 10 foot skis across the high Sierras from Mormon station to Placerville California.



Of course, most of us in America receive far more mail than we would like. Much of it is what we call junk mail. But letters from important people or people we love are still precious. I love the story of Kathy Keller, Tim Keller's wife, receiving several letters from C.S. Lewis when she wrote him as a 12 year old girl. They were actually written within weeks of Lewis’ death.

But no letter would be as valuable to any of us as direct communication from God. That is what we have in the 29th chapter of Jeremiah. Jeremiah sends a letter to the exiles who had been carried off to Babylon. And in that letter he gives them and us direct communication from God himself. This is not unlike the letters from Jesus to the seven churches in Asia Minor at the beginning of The Revelation.

Many of us are familiar with Jeremiah 29:11.

“I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

I recently heard someone say that our putting this verse on t-shirts and greeting cards, and applying it directly to our lives is a misuse of scripture. The person said you could only apply this to your life if you were in fact one of the Israelites exiled to Babylon in the 6th century before Christ. I believe that is a mistake. We have this letter in Scripture because God speaks to us from it. And this letter reveals important things about the character of God, and how he deals in our lives today.

GOD'S PLANS

First God declares in this passage that He has plans for you. I need to be honest here. I am not very good at making plans. I am always cynical about my ability to know what will happen in the future. But I understand that meaning in life comes from purpose. And God gives us assurance here that He has a plan. God assures the Israelites in exile that they are not simply in the hands of blind fate. And even though it may look to us like God does not know what He is doing, He knows. This brings to my mind His promise in Romans 8:28.

“And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

This verse does not say everything will be good in our lives. That was certainly not true for the children of Israel under judgment. But God was assuring the people that He was going to work even this evil, even this hardship, for good in their lives.

The Children of Israel were deported to Babylon because they had rejected God. But God still had plans for them. Someone recently asked me if I believed in the perfect and permissive will of God. He told me he had not done something that he was convinced was the will of God. And he felt he could no longer have God's best for his life.

I said I didn't think that was a good or biblical way of looking at the will of God. I would rather say the will of God is dynamic. He has a specific will for you no matter what happened in your past. A good example of this is found in 1John 1:9.

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

So, suppose I sin. That is completely out of the will of God, is it not? Now, what is God's will for me? God's specific will for me is to confess that sin to Him. You have already strayed in significant ways from the will of God. But He still has a specific will for your life. His will may not be easy. But it is perfect for you.

GOD'S KNOWLEDGE
It was very difficult for the people of Israel to see any good in their captivity in Babylon. And it is sometimes impossible for us to see good in our immediate situation in life. But God is saying to them and to us, “I know.” You and I cannot know what the future holds. But God knows; and we can trust Him.

GOD'S GOODNESS
In Jeremiah 29:11 the NIV says God has plans to “prosper” us. The ESV says plans for our “welfare.” The Hebrew word here is Shalom. The foundation of the word shalom is peace. But it is used in the Old Testament for a much broader concept than simply the absence of war. It refers back to the time of prosperity particularly under the reign of David and Solomon. Of course God's peace begins with a right relationship with God. God is saying His plans for you begin with your getting right with Him. And Shalom has to refer more to spiritual welfare then it does material prosperity.

And God says His plans are not to harm you. Now here the Hebrew word for harm is the word for evil. It is the same word that is used in the garden of Eden for the tree of the knowledge of good and evil. God's purpose in His judgment of the children of Israel was not their final destruction, but repentance.

GOD'S LOVE
The blessing of God is primarily relational. God's nature and his purpose for us is wound up in His infinite love. God desires a relationship with you. The very next verses in Jeremiah 29 read,

“Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart.”

GOD'S HOPE
In this letter God and Jeremiah tell the people to settle down where they are and live in Hope. There is a theology that is often being applied in our day which simply says wouldn't it be wonderful if the Lord would come back today and this world would burn. But God is saying, “Don't give up. Keep on serving Me. You have hope.” This reminds me of 1 Corinthians 15:58 which God has often used to encourage my soul.

“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”

GOD'S FUTURE
I am in an unusual place in life. I have terminal cancer. And I need to say, nothing in my life has helped me get a grip on the future as much as my cancer. I am able to see significance in every moment of my life.

I see relationships in a new light as my time on this Earth is shortened. That is not to say that I am always kind or patient with people. I am certainly tempted not to be kind. But I hunger to love them with Christ's love. And I pray for God to do things in their lives that I could never accomplish.

Prayer itself has become much more important to me. My cancer brings me to Exodus 33 where Moses cried out to see the glory of God. And I am convinced that God will use my prayers to touch the lives of those around me.

And I still need to minister. I need to pour myself into God's purpose. I am thankful that He allows, has even called me to write. And I think it is important to see that whatever ministry God calls you to will make life more meaningful.

All of these things relate to the future. Those of us who believe in Jesus have eternal life. And life beyond this life will be a continuation, even an expansion of the purpose and fellowship that He lavishes on us on Earth. That hope makes everything more meaningful now and forever.


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Sunday, October 21, 2018

WHY ME?

Have you ever asked, “Why me?” when you faced pain or heartache? How can a church or a church leader minister to hurting people who are asking the question, “Why?”

Let me propose three crucial facets of ministry to people who might ask this question in the midst of hardship. We must deal with this issue by teaching, love, and encouragement.

Teaching is foundational to ministry in such situations. The question itself can be prompted by bad theology. Many of us living in sheltered and affluent societies have the notion that if you are a Christian, or possibly a good person, God will not allow terrible things to happen in your life. This is a false doctrine. You will not find it anywhere in Scripture. I believe it is legitimate to ask God that you not be led into the temptation that comes in trials. But in John 16:33 Jesus said, “In the world you will have tribulation.” Your people need to know that God has not promised them the American dream. The purpose of life is not comfort or pleasure.

However, it is important to note that you need to teach these things before your people come into heartache. The parents of a teenager killed in a car accident don't need your teaching in the crisis. They need God's love through you and through your church. Sometimes the less you say in a tragic situation the more God's love can be poured out through you and your presence with them. It is more important to pray with them than it is to teach them. They need your prayers and the prayers of the whole church family to endure the trial.

Even in trials you can encourage people to pray, to seek God, and to see that He is at work in the situation. And you can encourage them to seek God's glory in the midst of crises. There is an answer to the question, “Why.” It is actually the same answer to the question of why God blesses us. The purpose of heartache and blessing is to glorify His name. One of the ways God will be glorified through trials is by the character that He develops in you. You can encourage people to trust that God is working in their lives. James 2 calls us to rejoice when we fall into many kinds of trials, because we know that tribulation develops patient endurance. James goes on to say we must let endurance produce its perfect work in our lives. In Romans 5 we find the same promise. There Scripture tells us that endurance develops character. And character produces hope. And hope does not disappoint because the love of God is poured out on others through our lives. 2 Corinthians 1:3,4 speaks to this.

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.”

So, let patience have her perfect work

Of character and hope in and through our lives.





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Friday, September 28, 2018

SPIRITUALLY NEEDY

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
Matthew 5:3

I am not sure we think enough about the Beatitudes. Jesus gave us these truths as the foundation of His kingdom in our lives, in the world, and forever. I love the name, “Beatitudes,” because these eight principles are not just something we are to hear like a lecture. They are what we are to become.

The first of the Beatitudes given us by Jesus is, Poverty of Spirit. Are you poor in spirit? All of the Beatitudes are counterintuitive. They go against all human thinking. But I think this first one is the most alien to our thoughts about spirituality. The point is, you are not going to make it on your own. Jesus is saying you are blessed if you are spiritually deficient, because He provides what you lack.

Let me give you a picture of deficiency. Can you imagine being in a boating accident? Maybe you were going out of a bay into the ocean when your boat overturned. As you are thrown free you realize some things you had not fully understood when you were still in the boat. The water is colder than you ever imagined. And The ocean is bigger than it looked before. You could never swim to a distant shore, which you can't see from the water. You wouldn't even know which way to swim. You go into panic mode, kicking your feet and flailing your arms. Your panic increases as you realize you can't keep this up much longer.

Then from nowhere it seems, a Navy SEAL appears. He couldn't have got there this quickly had he not been on watch when your boat went down. As he approaches, you are still kicking and whipping your arms about. Your fist actually blacks one of his eyes or bloodies his nose. But he speaks words of hope to you. “Calm down. You will never be able to save yourself.” If he were not there those would not be hopeful words. But those words force you to relax in his arms. And he begins drawing you with his confident strokes toward the shore.

You are actually blessed by the fact that you could never save yourself. Jesus came to save you. Your weakness is a blessing because you have a Savior. And the fact that you could never save yourself helps you rest in His arms.

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Thursday, September 27, 2018

MOURNING WILL BE COMFORTED

Matthew 5:4

“Blessed are those who mourn, for they shall be comforted.

I recently listened to a re-dramatization of Agatha Christie's Murder on the Orient Express. Dame Agatha drew that marvelous story out of the heartache of mourning. The story was built around the extended grief caused by the kidnapping and murder of a child.

Mourning is indeed one of the most painful aspects of life in this fallen world. Every pastor has to deal with such heartbreak. Many years ago I was pastor in a dairy community near a large city in Texas. A family I did not know came knocking on my door one morning before daylight asking if I would pray for their baby. Unfortunately their baby, who turned out to be a four or five year old child, was already dead. The child had died that night in a careless accident. And, of course, the hearts of that whole family were broken.

My Father's heart was broken when my mother died after they had been married 60 years. I had no memory of seeing my father weep in my entire life, even at his own mother's funeral. But for over a year after my mother's death he hated to go anywhere because he could not seem to speak to anyone without tears streaming down his face.

The one time that Scripture tells us Jesus wept was at the graveside of a friend. Jesus knew He was preparing to raise Lazarus from the dead. But He also knew the depth of pain death inflicts upon those whom He loves.

You can read a great deal about means of comforting those who have lost loved ones. And I am sure many of them have some efficacy. But there is a depth of pain there that can never be completely alleviated in this life.

And yet we find this promise from Jesus, that those who mourn are blessed because they will indeed be comforted. The comfort Jesus is speaking of is greater than any comfort we can administer. And in fact this is a comfort we can only grasp by faith in this life. God alone can bring about complete comfort to those who mourn.

In the Return of the King, the final book in The Lord of the Rings trilogy, Sam Gamgee wakes up after the ring has been destroyed in the fires of Mount Doom. He is amazed that he is alive. And Gandalf, whom he was certain was dead, is standing before him. And he asks, “Is everything sad going to become untrue?” Though we must endure heartbreak in this life, we are promised all things lost will be renewed and every tear will be wiped away when we stand before our Lord in the end. And while it is hard for us to believe from this perspective, the goodness of that day will be good enough to turn even our heartache into comfort. Our deepest heartache will be replaced by Joy.

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Wednesday, September 26, 2018

THE MEEK SHALL INHERIT


“Blessed are the meek, for they shall inherit the earth.

Matthew 5:5

We use the word meek so seldom in Modern English that few of us are certain about its meaning. And in fact the concept may be quite as alien to us as the word. To be meek means to be pliable or submissive. Now there are at least four crucial aspects to meekness. First, to be meek means to be teachable. And here we automatically assume benevolent parents and teachers.

Possibly because it sounds similar, many think of weakness in relation to meekness. But that is in error. A football coach loves a player who is meek. That is the player who will do whatever his coach tells him to do. I have a favorite story from the book Watership Down where the the warren is being attacked by other rabbits. Hazel gets an idea that will save the warren. But he has no time to explain. He tells Bigwig not to let anyone enter the main entrance until he returns. Bigwig blocks the tunnel with his own body. And the enemy rabbits attack him mercilessly. They torture him for hours without any results. They decide the only way they will ever get him out of the tunnel will be to talk him into giving up.

“Why don't you give up?” they ask. “Why are you are you staying here and enduring all this?” 

Bigwig confounds them with his answer. “Because my chief rabbit told me to.” That was meekness, not toward his enemies but to his own leader. Meekness may in fact be the opposite of weakness. Meekness can be disciplined strength.

The second aspect of this Beatitude is more general and much more difficult. Later in the same sermon Jesus told us not to “resist the one who is evil.” If someone slaps you on the right cheek, turn to him the other. If anyone sues you to take your shirt, let him have your cloak too. Give to the one who begs from you, and do not refuse the one who would borrow from you. It is difficult to discern when you must submit, and when you cannot. There are times when you become evil by giving in to evil. But Jesus frames this as a general principle trusting God to take care of you when you are mistreated.

The third aspect of meekness is in the realm of success and failure. Jesus is not telling us we shouldn't do our best to succeed at what we are given to do. But when you're in the situation where everyone else is grasping for prominence, you can let them have this world's glory as you wait for honor in the eyes of God. And of course in this world the meek will not be given success without a fight. Those who grasp and fight will win in this world. Those who demand their own way will win the Earth. But the children of the resurrection will inherit the earth from God.

These first three aspects are encompassed by the overall aspect of meekness toward God. We are to spend all of our lives becoming more and more submissive to the will and purpose of God. 



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