PURE IN HEART

PURE IN HEART

Matthew 5:9

“Blessed are the pure in heart, for they shall see God.”

One of my favorite spiritual songs is Change My Heart O God by Eddie Espinoza. The lyrics read,

“Change my heart oh God.

Make it ever true.

Change my heart oh God

May I be like you.”

Purity of heart goes deeper than actions. It is purity of motives, purity of desire, purity of devotion to God and His righteousness. Purity of heart is purity in the very depth of your being. Purity can mean sinlessness. There is a sense in which purity means single mindedness. It also means transparency especially before God. And the promise here fits this latter meaning well. If you are open and transparent before God, He can reveal Himself to you. Purity of heart does not mean ultimate sinlessness except in the life of Jesus. But it does mean a willingness to be honest with God about our sins.

And I think it must extend to honesty with people, not operating with hidden motives. Someone once told me about hearing someone say about a friend, “He pretends to like me, but he probably talks about my behind my back.”

The man answered him, “No, you're wrong. He (the friend they were talking about) is as pure as water.” But to be honest, it is easier to give examples of underhanded motives than pure hearts. That is until we think about Jesus. One of the best places to observe His pure motives is when He was attacked and accused by the religious leaders. His purity always showed up their false motives.

In the 21st chapter of Matthew Jesus entered the temple not long after driving out the money changers. The scribes and Pharisees challenged Him asking by what authority He did those things.

Jesus said, “I will answer you if you will answer one question. ‘The baptism of John was it from heaven or from man?’”They talk among themselves saying, 'If we say it is from Heaven,’ he will ask us why we didn't believe in John. But if we say, 'It was from Men,’ We will lose popularity because all the people held John as a prophet.” He had them by their own prejudices. This is not the only example of their duplicity. Again and again they revealed their false motives.

So in Matthew 5:20 Jesus told us,

“Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

But Jesus was saying much more about our righteousness in this verse. He was saying unless His righteousness, His purity of heart, was given to us by God, we could never in our own righteousness enter the kingdom of heaven.


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PEACEMAKERS

Matthew 5:10

“Blessed are the peacemakers, for they shall be called sons of God.”

Has there ever been a time of greater need for peacemakers? In these days everything from politics to dietary preferences divides people. What will bring us back together?

Years ago now, I took a team to Thailand to help lead a conference for missionaries working in Northwest China. One of our responsibilities for that week was to provide programs for the children of those missionaries. All the children spoke good English, but their families came from different parts of the world. Most of them probably also spoke one of the minority languages of Xinjiang Province. It may or may not surprise you to learn that some of those missionary children reflected stress on their lives. And we had to deal with conflicts nearly every day.

One afternoon one of the boys who seemed to be in emotional high gear all the time, ran right in front of me, accidentally knocking a smaller child down, and hit another boy in the back of the head with his fist. The boy who was hit was not hurt severely, though he did put his hand on the back of his head and look around for who had smacked him.

We were in the process of taking the children into the next room for one of their twice-a-day VeggieTale treats. I caught the offender by the arm and detained him while the other workers directed the rest of the children to gather around the television set to watch the video.

“What did you do wrong?” I asked the boy.

On the verge of tears he screamed at me, “I want to go watch VeggieTales!”

“But what did you do wrong?” I asked the second time.

“But he said . . .”

I cut him off. “What did you do wrong?” He wouldn't answer. He clenched his fists and gritted his teeth. I held him as he struggled to go into the next room. We were near the open door and he could hear the introductory song of VeggieTales.

“I want to go see the movie.” He yelled again.

“You have to tell me what you did wrong.”

“But I want to go!”

“You evidently don't want to go badly enough to talk to me about what you did wrong.”

“But Joshua. . .”

I stopped him again. “I'm not talking to Joshua. I am asking you to tell me what you did wrong.”

He struggled with me for about 20 minutes before he began to calm down.

He finally admitted that he had hit the other boy in the back of the head because he was mad. He evidently didn't know he had knocked the small girl down as he charged across the room.

“What do you think you need to do about this?” I asked. He was at first willing to miss the rest of the VeggieTales video rather than apologize. But the video was still playing within earshot. We usually showed two programs in a row. His restrained tears finally began to run as he agreed to apologise to the other two children as soon as the video was over. I took him in to see the rest of the video. He scooted in among the other children seated on the floor around the TV. He was still obviously upset.

After he was settled in, the boy he was angry at touched his shoulder and motioned for him to sit by him. He scooted back to be next to the other boy who grinned at him. He didn't wait until the video was over to say he was sorry to the boy who reached out to him.

This story highlights some of the dynamics of peacemaking that Jesus gives us in Matthew 5:10.

First, peace comes from a peacemaker rather than a situation.

A peacemaker is always someone who is at peace with God. Note I did not say someone who has made peace with God. If you are at peace with God, God has made peace with you. But you must humble yourself to respond to His grace.

Those who have received God's peace have had their arrogance washed away at the cross of Jesus.

And finally, Peacemakers reach out to others as God has reached out to us.

This is not necessarily a sequence of steps. The relationship, humility, and purpose of God's peace are fundamental our relationship with God. People will see and recognize a radical difference in God's peacemakers. And God Himself will not be ashamed to identify us as His own.

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THE SHOCKING BLESSING OF PERSECUTION

Some of the most hope filled verses in the Bible are found in the Beatitudes as Jesus began his ministry with The Sermon on the Mount. These words are quite as hopeful as the most powerful promises at the end of The Revelation.

For several reasons I want to look at the Beatitudes in reverse order. When we do this we see some things very clearly about them. When you plunge into the deep water first, you get a better idea of this pool's depth. I fear that many people who say they love the Beatitudes have only dabbled their toes in the shallow end. These teachings certainly do not reflect the pleasure ethic that has saturated society in the West and to some extent the entire world. These words of Jesus come to their stinging conclusion in Matthew 5:10-12.

“Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”

These words are not an abrupt change from the rest of the Beatitudes or of Jesus’ Sermon on the Mount. They represent the heart of who Jesus was, of what He did, and of what He taught. Many years ago now I served for short time in Uganda. I had a friend there whose name was Onesimus Jonah Juma. As I was returning to the United States Onesimus went to serve in a very difficult place. We exchanged letters for some time. And he shared with me in those letters some of the difficulties he faced in the name of Jesus. At the end of one of his letters he wrote, “Remember, we serve a crucified Christ.”

To some extent, I'm going to have to take what Jesus said here on faith, because I am not going to easily understand the blessedness of persecution. But there is sense in which the Holy Spirit at least gives us a glimpse, or maybe a taste, of goodness in this extreme.

The first facet of what Jesus tells us is The Possession of the Kingdom in Persecution.

This is not merely something we will enjoy when we get to heaven. Jesus says, “Theirs is the Kingdom of Heaven,” not, theirs will be the Kingdom. Even while you are being reviled, shamed, lied about, or tortured, you are proving that Jesus Christ is King! He is Lord in your life, and Lord of the universe. And there is great joy in that realization.

Next, in the midst of persecution we come to grips with the reality of God's Promises in Persecution.

Jesus tells us to rejoice because our reward will be great in Heaven. What you are paid for something makes a great difference in how you think about it. If you were employed to carry bricks at $0.50 an hour, you might be tempted to complain about the drudgery. But what if you had signed a contract to carry bricks for $1,000 a minute? We have assurance that whatever we suffer will by no means compare with the ultimate reward of faithfulness to God. The more you have to endure, the more assurance you can have of the glory that is yet to come.

Finally Jesus points out the Identity that is Affirmed in Persecution.

Jesus said this is how they treated the prophets who were before you. When you suffer for the name of Christ, you join an elite corp. You are standing shoulder-to-shoulder with Elijah on Mount Carmel. You stand with Isaiah and Jeremiah, Daniel in the Lion's Den. You are identified by God as being among those who are most faithful to Him.

This is a very crucial promise for those living in our day. In the past few centuries most Christians in the West were not severely persecuted, although there was always a price to pay. That is no longer true, if it ever was on the world scene. In many parts of the world people joyfully pay a terrible price for following Christ. In fact some misseologists have estimated that more people died for the name of Christ in the 20th century than in all 20 centuries since the cross. And few would dispute that more are paying the ultimate cost in the 21st century. And it is important for us to encourage our brothers and sisters, joining Jesus in assuring them, “Rejoice, for your reward is great in heaven.”

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BREAKING DEPRESSION'S GRIP

It is important to see hope as something that makes a difference in our daily lives. Among the things hope affects are discouragement and depression. Most of us have experienced depression from time to time. Some of my heroes dealt with personal disconsolation. Among them Charles Haddon Spurgeon, the great nineteenth century pulpiteer. On several occasions as thousands who came to hear him on a Sunday morning sang hymns and waited for him to come to the pulpit, the great preacher wouldn't appear. Finally, his deacons would go and knock on his study door. “Dr Spurgeon, you must come out. It is time for you to preach.” He would answer, “I can’t.” And the deacons would take up an offering and send him for several weeks on the French Riviera.

Depression can have a terrible hold on our lives. I am no exception to that, but it was not a major problem for most of my life. However, depression is a side effect of some of my cancer treatments. And I have had to learn to break out of the gloom. I have not always been successful, but I believe that what I have learned about this from Scripture will be helpful to many people. Psalm 42 is a great place to start. The psalm concludes with these words.

“Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God.”

Many of you are familiar with a gospel song that comes from Psalm 42, Why So Downcast O My Soul, by Marty Nystrom. https://www.youtube.com/watch?v=vA-S_0LcRWs Listening to this music always lifts my heart. Psalm 42 calls us to put our hope in God. Let me point out some means of putting our hope in God.


1. Praise

Praise is a major theme of the Psalms from beginning to end. The Hebrew people sang these songs in wonderful worship. You may be familiar with the story from the writings of Josephus about Alexander the Great ascending the Temple Mount on his white charger prepared to destroy the city. But as he did he saw the people dressed in white ropes singing the Songs of Ascent as they worshipped and prayed for the Lord to spare their city. Josephus says Alexander got off his horse and bowed with them in worship.

Praising God will certainly be counterintuitive to you if you are suffering from depression. But that is the very first thing you need to do to break depression's hold. Another gospel song that declares this truth is Praise The Lord, made popular by The Imperials https://www.youtube.com/watch?v=OfTQg9whI-s . The lyrics read,

“For the chains that seem to bind you

Serve only to remind you

That they drop powerless behind you.

When you praise Him.”

Praise is an act of the will. You can praise God even when you are feeling down.


2. Remembering

Psalm 42 begins as the heart cry of someone who feels far from God. But in verse 4 the psalmist remembers glorious worship he has been part of in the past. Remembering is crucial to walking with Christ. We need to remind ourselves of what we know about God. We need to remind ourselves who God is. We need to remember what He has done for us. Remember His promises. In Psalm 42 we are called to remind ourselves of worship when we did feel like worshipping. Have you ever thought about this? When your heart is stirred as never before in worship, you are making memories that God can use to break depression when you are plagued with it?


3. Talking to Ourselves

In verse 5 of Psalm 42, as in the final verse, the psalmist talks to his own soul. “Why are you so downcast, O my soul? Put your hope in God.” The world, the flesh, and the devil will speak constantly to your heart. To counter those words you need to talk to yourself. You need to tell yourself to hope in God.


4 . Corporate Worship

Psalm 42 speaks of the joy of corporate worship. Ephesians 5:18-20 relates worshipping together to the filling of the Holy Spirit. I seldom think of the filling of the Spirit in these terms. But my idea that the filling of the Holy Spirit is something that only happens to individuals relates to a major American heresy. We think of spiritual growth, and service, and devotion as things we do alone. But we are filled with the Holy Spirit in communion with the family of God.


5. Listen to God

Listening to God is another important tool in overcoming depression. I do not mean simply remembering precious things God has told me in the past. I am also talking about actively hearing His voice in the present. I do several things to hear God’s voice. First, I listen to great preaching. I thank God for the technology that brings me teaching and preaching by great preachers like Rick Warren, N.T. Wright, Michael Ramsden, Ravi Zacharias, Tim Keller, and the list goes on.

It is also important to listen directly to God in His word. God regularly speaks to His children in Scripture. And when I memorize a verse or a passage, I store God's word in my mind for Him to speak to me again and again.


6. Meditation

I need to list meditation as a separate discipline here. When we spend time thinking about God's character, promises, directives, and assurances, He plants those things deep into our souls. In Psalm 119 David said he hid God’s word in his heart that he might not sin. God changes our character as we meditate on His truth. God will use this to transform our lives through the renewing of our minds. And breaking depression requires new thinking.


7. Rest

In our modern world we seldom think of rest as a spiritual discipline. However in Genesis 2:3 the Bible says God sanctified the Sabbath. Rest is Holy. When Elijah was discouraged and exhausted in 1 Kings 19, God gave him food, and He gave him rest.

I indicated earlier that some of my malaise has physical causes. I do not believe you have to have cancer for this to be the case. One of the physical and spiritual causes of depression is lack of sleep. I can devote time to rest. That may mean putting my cell phone out of reach, or even closing the computer, or turning off the TV at night.

Psalm 127:2 has been a favorite of mine for a long time. It says God gives his beloved sleep.

I had a chemotherapy treatment today. I often can’t sleep at all the first night after chemo. I can spend my wakeful hours in God’s word. And I can pray for my family and other prayer lists. But I also ask God to help me sleep.


8. Fellowship

Christian Fellowship is also an important tool for getting our minds off our own concerns. This can be difficult because when you are depressed you do not wish to be around people. But it is important to remember that we need one another in the family of God. Loving them and being with them is a blessing.


9. Giving

Giving will lift your spirits. In Acts 20:35 we are reminded that Jesus told us “It is more blessed to give than it is to receive. Giving someone else a gift brings more joy than receiving. This is especially true when your giving is being stretched by needs that God shows you. I am aware many of us no longer believe this. You have to put it into practice to realize how great this blessing is.


10. Praying for Others

Praying for other people is an important discipline for our spiritual lives. And it is an important means of getting our eyes off our own feelings. Several days ago I was feeling particularly down. I had gone with my wife to a large grocery store with a coffee shop. While she shopped I set outside the coffee bar and tried to pray, not only for the people sitting at other tables, but for people entering and leaving the store. I cannot think of anything I've done in a long time that made me feel better.


11. Obey

Obedience is a crucial means of lifting our spirits. In Luke 16 Jesus told a parable about being faithful in small things. When you are down it is good to look for some small thing you can do to obey God. When we stand before God, we will will hear Him say, “Well done, good and faithful servant.” But we can already hear Him whispering those words into our hearts as we obey even small things He has told us to do.


12. Giving Thanks

Finally, I believe the most powerful tool for breaking depression may be saying, “Thank you.” Thanking God is at the heart of this. I occasionally try to devote and entire day to giving thanks that God is working in the lives of people I meet, that he is present in my life, that he is worthy of my praise.

It is also good to formally thank other people for things they have done for us. It is worth sending someone a card or going to the trouble of writing a letter to say “Thank you,” to someone who has blessed you.

I know I have given you a long list. But small measures are seldom enough to break the hold of moods. I recommend that you print out this list, and try to do most, if not all of these things. I do not want you to feel guilty because this is too much. But I do encourage you to work hard to break the hold of depression. Depression protects itself by keeping you from wanting to be freed from it. Your depression itself will fight anything you do to break it. Pray that God will change your desires and behavior as you ask Him to deliver you from depression.


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LIFE AFTER HEAVEN

Our Lives in this world are all temporary. In 2 Corinthians 5 Paul pictures our bodies as tents. This is a great picture from Paul the tentmaker. He may have had bedouins in mind, moving every day with the sparse grass across the desert. He may have been thinking of sojourners traveling to a new city. What comes to my mind is a camping trip. A tent is not permanent. Look with me at these first five verses of 2 Corinthians 5.
“For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.”
Even though our bodies are temporary, the Holy Spirit dwelling in us guarantees something far better that is yet to come.

We look forward to A Resurrected Body.
If you have it in your mind that heaven will be a bodiless, timeless, ethereal existence where you sit on a cloud and strum a medieval harp, you are missing the promises of the Bible. We don't long to be naked spirits. Our longing is to be bodies that are raised again like Jesus. In Luke 24:39 Jesus invited His disciples to touch His resurrected body, saying “Does a ghost have flesh and Bones?” In verse 41 He asks His disciples if they have anything to eat. They give Him some fish, and He eats it in front of them. I don't know about you, but I am convinced the Marriage Feast of the Lamb will be a wonderful meal.
Actually, the hope of Christianity goes beyond heaven. Our hope is the resurrection of our bodies. And even before that takes place, This promise brings us to the renewal of our minds. Paul begins this passage with the words, “We know.” Do you know?

We look forward to A Resurrected World.
Revelation 20 promises us a completely restored Earth where we will reign for a thousand years. But Revelation 21 goes beyond that. God will make a new Heaven and a new Earth where no unrighteousness can dwell.

We look forward to A Resurrected Life.
We look forward to a new Earth and a new universe where we will have new lives. This will be a life of joy. God will have wiped away every tear. This will be a life of purpose. We don't know a great deal about what our lives will be like in the new Heaven and Earth. But we know we will live in the purpose of God. This will be a life of eternal meaning and fulfillment.

“Even so, come, Lord Jesus!”


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OUR HOPE IS IN HEAVEN

Recently my oncologist ask if I would add my experience to the ‘Patient Stories” on his website. I agreed, and began by looking at the stories already included there. I was amazed that out of 27 accounts only one had any mention of prayer or God or anything beyond this life. In 1 Corinthians 15:19 Paul tells believers that if our hope is only in this life we are of all people most miserable. This truth can be applied to cancer patients whether they are Christians or not. It is hard to be positive when you no you may very well lose everything you hope for. This of course is true for everyone, whether you have cancer or not. In Colossians 4:5 Paul speaks of the hope stored up for us beyond this life. Look with me at the context of this verse in Colossians 1:3-6

“We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God.

Our hope is stored in heaven for us. Our great treasure, our ultimate rewards are waiting for us in heaven. It is there that we will enjoy the embrace of our Lord, and hear him say, “Well done.”

The gospel gives our lives purpose, meaning, and hope beyond this life. and it will bear fruit in our lives and in the lives of others to the last breath that we take. If this is true, we do not need to escape our trials. God will give them meaning to the last moment we live on this earth.

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FACING DEATH IN HOPE

The 4th chapter of 2 Timothy is Paul's final declaration of faith before he was executed by Nero. When he pinned these words he was in prison and fairly certain of his imminent death.

I suppose that my situation is somewhat similar to Paul's, although Paul's physical condition was much more severe than mine. But my doctors tell me I am going to die before too long.

I have communicated with several people in the last few months that had a much different perspective on life and death than I. One was a man in his 80s who was actually in amazing health for his age. I told him I was reacting against people saying if they were in critical condition they didn't want “extreme measures” to keep them alive. I said extreme measures were what I wanted. He spoke to me as if he had much more wisdom than I. “Well, when you can no longer have quality of life you would rather not linger.” But what he called quality of life was comfort and diversion. He jokingly said, “If I couldn't play golf.” Those are not my purpose in life.

In 2 Timothy 4 Paul gives us a marvelous example of integral hope in his life. Paul's life even at that difficult end was still buoyed by a higher purpose. 2 Timothy 4:1,2 reads,

“I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.”

Paul challenges Timothy, and us, to preach the word. And faithful endurance of his painful situation was crucial to that encouragement. He saw his approaching death as part of his challenge and a crucial part of his worship. He encourages us in versus 6-8 by comparing his life to a drink offering.

“For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.”

A drink offering was a powerful expression of devotion in the desert middle east where water was life. The first drink offering mentioned in Scripture was made by Jacob as he met God at Bethel in Genesis 35. As he emptied his canteen onto the ground, he was trusting his life to the Lord who had appeared to him. Later when drink offerings were included in worship in the Tabernacle the vessels for it were to be of gold, befitting costly devotion.

Paul sees his final circumstance as the ultimate worship and witness for God. And he could endure it however long it wood last for two reasons. First, as he wrote earlier to the Philippian Church,(Philippians 1:22-24) God might allow him to continue his purpose on this Earth. Also, he knew the reward waiting for him in the presence of God was worth whatever he had to endure.

Relationships were also crucial to the hope Paul clung to. The English Standard Version of the New Testament labels the final two-thirds of this chapter as, Personal Instructions. Verses 9-13 capture this.

“Do your best to come to me soon. For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. Tychicus I have sent to Ephesus. When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments.”

I do not believe Paul saw his purpose or even his worship as separate from the lives of other people. He was investing himself in them.

God has allowed me to live some years longer than the doctors thought I would. But I still have the cancer that they believe will take my life. Shortly after they began telling me my condition was terminal, I wrote an article for Mature Living Magazine entitled Filling The Unforgiving Minute. You can see that article on my website listed below. Of course I took my title from Rudyard Kipling's poem If. “If you can fill the unforgiving minute with sixty seconds worth of distance run.” In the article I said I wanted to devote the remaining days of my life to writing, prayer, and relationships. In these days I see writing is my purpose and calling from God. It is an extension of my original calling to preach. And of course prayer is essential to that. I pray for God to do what only he can do in the lives of people through my writing. Prayer is also crucial to relationships. I pray for those I love and for others i meet. And relationships are in the purpose of God. Even after my condition deteriorates so that I can no longer write, I hope to be loving and pray for people around me.




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