Friday, February 21, 2020

THE ANCHOR OF THE SOUL



(Adapted from HOPE, The Anchor of The Soul)

The Anchor of Perspective
Understanding that Jesus really rose from the dead has transformed the lives of people who have followed Him down through the ages. They could minister in the midst of plagues at the risk of their lives. They gladly died to help their neighbors, and loved ones, and people they didn’t even know. They were willing to stand for the Bible and the truth of the gospel even in the face of martyrdom.

We see this in the death of Stephen. He could even pray for the men stoning him, “Don’t hold this sin against them.” And he could pray, “Lord Jesus receive my spirit,” because he knew the Lord was there to receive him. And this was not a unique testimony. Others have said similar things at death. He cried while he was dying, “Look, I see the throne in heaven and the son of man standing at the right hand of God.” I cannot help but wonder what his attackers might have seen if they had looked. Stephen was certainly convinced they would see Jesus as he saw Him.

The Anchor of Prayer
My heart throbs at the simple prayer of Stephen, and so many others who have died with prayer in their hearts and on their lips. When you come to know a risen Savior it radically changes the way you pray. And such prayer gives you hope in the face of life or death. Prayer is itself an expression of hope.

Are you cultivating the habit of prayer? This is crucial because you know you will face difficult circumstances. You will come under spiritual attack. 1 Peter 4 begins,

“Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.”

And 1 Peter 4:12 says,

“Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.”

You need to know, if you do not already, that your enemy will do everything he can to keep you from praying. If you are in the habit of spending time in prayer, you will still be able to pray when your enemy is telling you God doesn’t hear, or things are too bad for you to pray.

Some years ago I went to a training conference at Jefferson Baptist Church. Their primary program is helping people pray extended time every day. More people attend that church each week than the number of people who live in the little town of Jefferson Oregon. And they attribute their growth to prayer. At the conference they encouraged us to commit to pray for an hour every day. You have to rearrange your life to spend a full hour daily in prayer. But that is the kind of habit that will terrify the enemy and keep us praying when we are tempted to give up. 

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Sunday, April 21, 2019

HE CHOSE THE PASSOVER

It is important for us to know that Jesus chose to be crucified on Passover. He could have chosen any day of the year. He could have chosen any of the Jewish holy days. He could have chosen the feast of Tabernacles, celebrating the miracles of His grace. He could have chosen the solemn Day of Atonement. But He chose the most comprehensive of celebrations, Passover.

For some time He had actually been telling His Disciples this was going to happen. And Matthew 26 begins with Him telling them He would be handed over to be crucified at the Passover in two days. At that point the Chief Priests and elders were still saying they would do it after the feast, lest the people riot. But he was insisting that they were wrong about what they would do.

He sent some of His closest disciples to someone they didn't know, to tell him, “My time has come. I will celebrate the Passover with my disciples at your house.” And when He said, “Do this in reminder of me,” He was speaking of the Passover.
Look with me at some of the significance of the Passover from Exodus 6:6-8.

“Say therefore to the people of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. I will take you to be my people, and I will be your God, and you shall know that I am the Lord your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the Lord.’”

First, we celebrate Him as Lord. We trust our lives to Him. As He delivered the Children of Israel from the burden of slavery in Egypt, He frees us from the slavery of sin and worldliness. As He demonstrated His power to deliver Israel from Egypt, He works mightily in our lives.

Next, He brought them out of slavery in Egypt to the Land of Promise. And He promises an eternal home, and eternal rewards.

He cared for them even in judgment. And He has promised to direct our lives as He guided them through the wilderness. And while our journey, like theirs, will be long, He will go with us, and guide us through it.

He takes us to be His own people, to know and love us. We will be His People. And He will be our God. All of this is included in the Passover until all of it is fulfilled in the Kingdom of God.

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Friday, March 22, 2019

SEE THAT YOU. . .

This week my personal devotions are in Matthew 24. And I have been struck by a number of things that Jesus said in this chapter about the last days. I am aware that what I am writing may be disturbing to some of us. And that is not my intent. God is in control no matter what we face in these times. I have joked in the past that in 1 Thessalonians 4:18 where Paul says, “Comfort one another with these words,” we misread it, “Scare the life out of one another with these words.” However, these things need to be taken seriously.

Matthew 24 begins with Jesus caught up in His sadness over the destruction that was going to come upon Jerusalem because His own people rejected Him. Like excited tourist the disciples point out to Jesus the wonderful buildings of the temple. And Jesus shoots back at them, “Do you see these stones? I tell you that there will not be left one stone upon another here that will not be cast down.”

Now, this was shocking to the disciples of Jesus. The Temple was the largest building in the Eastern Mediterranean. It had taken 46 years to build. So the disciples came to Jesus asking when this would happen, and what would be the sign of the second coming of Jesus, and the end of the age. They could not imagine that the destruction of the Temple would not mean the end of the world. From our perspective, we know that the Temple and the entire city were destroyed by the Roman general Titus in 70 AD. That was a terrible time for the people of Jerusalem. Thousands and thousands died at the hands of the Romans.

Interestingly enough Jesus did not correct His disciple’s misconception. He rather used the comparison of the two events to teach about the end times and His return. Let's look at this passage beginning with verse 3. I have emboldened the text in three places to highlight what Jesus gives us to do in these days.

As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the close of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ’, and they will lead many astray. And you will hear of wars and rumours of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains.
“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.”

The first thing that Jesus tells us to do is, “See that no one leads you astray.” The point and purpose of all the false rescuers, false teachers, and false teachings is to lead astray those who will and can be led away from Christ. Later in this chapter Jesus said that the false teachers and christs will perform signs and wonders that would, “if it were possible, deceive even the elect.” Not being led astray depends upon God keeping us safe. Relationship with God is crucial to endurance to the end. We must depend upon Him. Only God can keep us safe.

The second of these assignments is, “See that you are not alarmed.” Jesus’ words should disabuse us of the notion that everything will get better and better, possibly more and more Christian, right up to the end. I do believe more and more people will probably continue to come to faith in Christ right up to His return. But I also believe it will cost us more and more to follow Him. The Bible does not teach that it will be easy for us. Jesus says, “See that you are not alarmed when you see all the things happening on the Earth.” How do we keep from being alarmed? Well, we need to recognize that God is sovereign in the midst of school shootings, airplanes being flown into buildings, wars and rumors of wars, earthquakes, floods, famines, climate change, and pestilence. Jesus told us ahead of time that these things would happen. And He has told us that He will be with us to the very end. We need to focus on Him. And He will minister through us to the world that He still loves and weeps over.

The final assignment is not given here as an admonition, but as an assumption. This gospel of the kingdom will be proclaimed in the whole world as a witness to all peoples. But make no mistake. We are the ones who must carry this out in the power of God. Elsewhere Jesus gives this to us as a command. And if you are anxious for Jesus to return in His glory, tell people that Jesus died for their sins, and rose again to give them new life. And pray for His power to break their hearts and transform their lives through the gospel.

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Wednesday, March 20, 2019

HOPE FROM THE LAW

Most of us think there is very little hope for mankind in the law of God. And if you think of keeping the law in your own efforts as your self-salvation project, it is indeed absolutely hopeless. However the law of God was not given to bring Salvation. It shows us God's standards of right and wrong. And when we come to it with a transformed heart, it shows us how we are able to please God who has done everything to save us. And the law helps us break free from sin in our lives Buy pointing out the sin that is beneath our sins.

The content of The 10 Commandments is the foundation of all relationships and all social engagement. You judge relationships and societies by trustworthiness, goodness, and love.

And if I live in a vile society where everyone is oppressed, where my loved ones are raped and abused in every way imaginable, I need an assurance that there is a God of justice for me to have any hope at all.

The 10 Commandments that God gave on Mount Sinai came from God Himself. They came with ultimate authority and ultimate rightness. In Deuteronomy 5 Moses reiterates the 10 Commandments as the people were preparing to enter the Promised Land. And Moses recounts to them the working of God that led up to the initial giving of The Commandments. Deuteronomy 19:33-35 reads,

“Did any people ever hear the voice of a god speaking out of the midst of the fire, as you have heard, and still live? Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the Lord your God did for you in Egypt before your eyes? To you it was shown, that you might know that the Lord is God; there is no other besides him.”

Modern people may be able to think of the ten Commandments as something conceived by Moses or by humans in general. But the children of Israel did not have that option. They could not but say after what they had been through, “The Lord He is God! The Lord He is God!

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Monday, February 25, 2019

A DRINK OFFERING

In 2 Timothy Paul gives us a marvelous example of integral hope in his life. Paul's life even at that difficult end was still buoyed by a higher purpose. 2 Timothy 4:1,2 reads,

“I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.”

Paul challenges Timothy, and us, to preach the word. And faithful endurance in his painful situation was crucial to that encouragement. He saw his approaching death as part of his challenge and a crucial part of his worship. He encourages us in versus 6-8 by comparing his life to a drink offering.

“For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.”

A drink offering was a powerful expression of devotion in the desert middle east where water is life. The first drink offering mentioned in Scripture was made by Jacob as he met God at Bethel in Genesis 35. As he emptied his canteen onto the ground, he was trusting his life to the Lord who had appeared to him. Later when drink offerings were included in worship in the Tabernacle the vessels for it were to be of gold, befitting costly devotion.

Paul sees his final circumstance as the ultimate worship and witness for God. And he could endure it however long it would last for two reasons. First, as he wrote earlier to the Philippian Church, (Philippians 1:22-24) God might still allow him to continue his purpose on this Earth. And, he knew the reward waiting for him in the presence of God was worth whatever he had to endure.

I have terminal cancer, and I don’t know how long I will live. I believe God has called me to write. It is an extension of my call to preach. And I want to write everything He leads me to write. But I also need to see what I may not be able to complete as a drink offering. If it is God's will for me not to live long enough to finish books that I am writing, I pour them out to Him in worship.

There are other things that I put in this category. I no longer have the strength or energy to Pastor a church. And I offer that loss in worship to God. I have also had a vision of prayer in the church like we have never prayed. Well, even the small platform that I had has diminished. And I don't see God allowing me to promote this. I had an idea for a prayer retreat center with prayer rooms devoted to prayer for every people group on Earth. Everyone coming to the center would be encouraged to spend at least an hour a day in one of the prayer rooms. Of course I do not know if this is the will of God at all, although the Scripture calls us to radical prayer. But even if this is God's will it does not look like I will get to be part of bringing it about. And I pour this out as a drink offering before God.

So whether I eat or drink(1 Cor. 10:31) or write or pray, I want to pour these things out as a drink offering to God.




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Monday, February 18, 2019

FOR THIS PURPOSE

Last week I wrote about Jesus praying when His soul was troubled. In John 12:27 Jesus said something crucial about life in Him. His words were, “For this purpose.” Few things are as crucial in coping with life as getting a firm grip on the purpose of God. All hope must be bound together with purpose. The higher your purpose the more substantial your hope.

I recently heard a sermon on something Jacob in the Old Testament said. The Holman Christian Standard Bible and several other versions translate Jacob’s words in Genesis 42:36 as, “Everything happens to me!” Have you ever heard anyone say something like that? Have you ever felt that way?

The sermon I heard referred to Job who actually faced greater trials than Jacob. The book of Job demonstrates that God is it work even in terrible circumstances. The worst thing Jacob faced was the death of Joseph, his favorite son. I do not wish to minimize the heartache he endured. But Joseph had not really died. His brothers sold him into slavery. And his life was certainly harder than Jacob's, even though Jacob grieved for his son. In the end Joseph understood something that might have helped Jacob in his ordeal. And in fact, several things Jacob did say and do indicate that he understood what Joseph would so eloquently express. In Genesis 50:20 Joseph spoke to his brothers.

“You meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.”

The first thing we need to grasp about purpose is that it comes from God. God sees from a much broader perspective. Everything that happened to Joseph, and all that happened to Jacob, saved the lives of everyone in their family, not to mention millions of people in that part of the world.

The first principle here is that God always has a purpose. And the parallel truth is that the purposes of God do not revolve around you, your selfish interests or narrow perspective.

In Experiencing God Henry Blackaby talks about seeking the “will of God for you.” He points out that you are not the focus of God's will. God is working on a cosmic level. We don't need God to fulfil our will. We need to join God in His higher purposes.

You and I need to focus on the will of God to have perspective on the trials we face. If your purpose is your own comfort and ease, life is never going to seem right or fair. You will not see your difficulties and trials in the perspective of God's purpose.

If the purpose of a runner in marathon is to run the race without any pain, he will be overwhelmed, and will not finish the race. When Moses wrote Deuteronomy the Children of Israel had just spent 40 years in the wilderness. They were preparing to enter the Promised Land. And Moses told the people something important about the trials that God had brought them through. Deuteronomy 8:2 read's,

“And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commands.”

I believe this is a principle. Whatever you're going through, God will use it in your life. And the difficulties you face will be an opportunity to prove your faithfulness to Him. But there is another principal in Deuteronomy 8:2. And that is that God who led the children of Israel will also lead you. You can learn to discern God's leadership in your life. And life will begin to make more sense.

Difficulties become more bearable when you see them in the larger perspective of the purposes of God. If you are living for petty purposes, your life will not be satisfying. But if you see your life as part of the grand scheme of the eternal God, you will even see your difficulties and trials as meaningful. Even when you do not understand what God is doing, you know he is at work in history and eternity.


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Thursday, February 14, 2019

PRAYING WHEN YOUR SOUL IS TROUBLED

How do you pray when your soul is troubled? In John 12:27,28 Jesus said His soul was troubled.

First, it is important to see that having a troubled soul is not necessarily sin. Jesus' soul was troubled. In fact, having a troubled soul may indicate spiritual sensitivity. It certainly did in the life of Jesus. His disciples couldn't see anything to be troubled about on that day. But look at these verses and see how Jesus dealt with a troubled soul.

“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name’. Then a voice came from heaven: ‘I have glorified it, and I will glorify it again’.”

In this case Jesus did not pray for God to deliver Him from the hour of trouble. Instead He prayed for a higher purpose. We are always tempted to make comfort the primary purpose of our lives. Jesus shows us something much more important in these verses. He prayed for God to be glorified through what disturbed Him.

And after He prayed, a voice came from heaven. “I have glorified it, and I will glorify it again!” This was so thundurus that the people standing around said, “An angel has spoken to him.” But Jesus told them that this voice did not come for Him but for them. When we see clearly enough to pray for God's glory, He will often give us great assurance. And it is important in that hour to recognize that God is speaking to us.

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Monday, January 21, 2019

HOPE PLANTED DEEP IN YOUR SOUL

Where is the seed of hope planted? In what warm moist soil does it germinate? All lasting hope must come from God. And He plants hope it in our hearts. But when does He plant it in the soil of our lives? A number of scripture passages deal with this question. One of my favorites is Romans 5. It begins with these words.

“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.”

Has there been a specific time in your life when you repented of your sins and your false righteousness, and turned to Jesus Christ? If there has not been, it does not matter how good or nice you are, it does not matter how religious you are, you have no ultimate hope. But if you have turned to God by faith in Jesus Christ who died to remove the barrier between you and God, hope has been planted deep within you. Verse 2 of Romans 5 continues the thought.

“Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.”

One of the evidences of being a new creation in Christ is rejoicing in His glory.

Our church has just begun going through The New City Catechism. And the introduction reminded me of the first question in the Westminster Catechism. “What is the chief end of man?” And the answer is “Man’s chief end is to glorify God and enjoy Him forever.”

As we grow in Christ we come to rejoice in God's glory rather than our own. Speaking of His own ministry in John 7:18 Jesus said,

“The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood.”

One of the signs that there is something wrong in your spiritual life is that you resent God getting all the glory. As God cleanses us of that selfish attitude, we come to realize that He shares His glory with us. It is also our Glory that He loves us and we belong to Him.

Much of what glorifies God through us is His transformation of our character. The next verses in Romans 5 read,

“Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope.”

When we suffer physically, emotionally, or spiritually, God is producing patient endurance in our lives.

James chapter 1 gives us a parallel passage to Romans 5. James tells us that the trying of our faith produces steadfastness. The trial of our faith can be spiritual, emotional, or physical. And the word translated “steadfastness” in James 1 is the same word that is translated “endurance” in Romans 5. The King James version translates the word patience in both places.

There is a humorous story about a woman coming up to D.L. Moody after one of his meetings asking him to pray for her to have patience. Moody agreed. He knelt and begin to pray out loud, “Lord give this woman tribulation.”

She shook him on the shoulder and stopped him and said, “No, no, I said I needed patience not tribulation.” And the great preacher turn to James chapter 1 and showed her where patience comes from in our lives.

However, I fear this woman, and most modern westerners, apply this truth in a very unbiblical way. The goal of our lives seems to be to avoid any pain, any trial, any problem. I have heard quite a number of people say, “Don't ever pray for patience, because it comes from suffering.” But that is exactly the opposite of what James and Paul are telling us. James begins that passage by saying,

“Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.”

Is your primary goal in life to avoid pain? The Bible says we can rejoice in suffering because we know God is doing something special in our lives through difficulties.

Notice how Paul concludes this passage in Romans 5.

“Hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.”

Sorrow of any kind will be bathed in the love of Jesus Christ for us. And Christ's love spills over onto others that we minister to. Of course our hope will not be disappointed in Heaven when we hear our Lord say, “Well done, good and faithful servant.” But even now we will rejoice in the change of character God produces in us to minister to people He calls us to love in His name.

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Sunday, December 30, 2018

HOPE WHEN YOUR HEART IS BREAKING

How do you exercise hope when you are grieving in the depth of your soul? In the 12th chapter of John Jesus showed us something about this spiritual discipline. Listen to His voice as his heart bleeds with sorrow in verses 27,28.

“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.”

In this chapter Jesus and His disciples come to the ultimate clash of good and evil. The chapter begins with Mary Magdalene anointing Jesus’ feet with the costly perfume, and of course, Judas’ objection. Then came our Lord's triumphal entry into Jerusalem with the multitudes shouting, “Hosanna!” Even some Greeks asked to see Jesus. But Jesus knew this was all leading to the ultimate sorrow of the cross. And He spoke the words, “Now is my heart troubled.” This heartache no doubt intensified as He went with His disciples to the garden to pray saying, “My heart is sorrowful even to death.”

Many of you have experienced deep sorrow in your life. If you have not, you will. While our heartaches are not as deep as our Lord's, we face sorrows that overwhelm our lives. In such times you will need a hope that is deeper than all that you are losing, a hope that goes beyond life and death. In His great sorrow Jesus gives us a glimpse of such a hope.

First He asks how He should respond. I'm not sure from the text whether He is praying or simply asking me how I think He should pray. Either way He asked if He should pray for God to save Him from the crisis. There is certainly a place for such prayers. That is how Jesus began praying in the Garden of Gethsemane. In Matthew 26:39 we read His prayer.
“My Father, if it be possible, let this cup pass from me.”
But of course, even here He prays in submission.
“Nevertheless, not as I will, but as you will.”

But there comes a point where God tells us that escaping the sorrow is not His will. And as difficult as it was, Jesus knew His sorrow was the purpose of God. He says, “For this purpose I have come to this hour.” We often cannot see the purpose of what we endure. Your grief may seem pointless to you. But God knows the purpose of your heartache.

Then Jesus gives us the right prayer in sorrow. “Father, glorify your name.” This is the goal for anyone who has been redeemed, for anyone whose life is being transformed, who has been brought from alienation to the embrace of God's love. If your goal is something less than that, your sorrow will only deepen.

God's hope reaches beyond the darkened corridors of death. In 2 Corinthians 1 Paul speaks of facing death.

“For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.”

The point of our lives and the heart of our prayers ought to be for God to be honored whether we succeed or fail, whether we live or die. Paul wrote his letter to the Philippians from jail, not knowing if he would be released or executed. And he encourages them with these words.

“It is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.”

As Jesus prays God's glory in John 12, something spectacular happens. A voice comes from heaven, saying, “I have glorified it and I will glorify it again!”

Some of the people standing around Him said it must have thundered. Others said an angel spoke to him. But Jesus said that was not it at all. He said, “This voice was for you.” They were the ones who needed to know God's glory and judgment were at hand. As we learn to pray for God’s glory, He speaks to our hearts, assuring us of His glory and grace. And others around us will glimpse His glory as well.

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Monday, December 10, 2018

WHEN WERE YOU SAVED?

There are those who are convinced that our salvation was predetermined before the foundation of the universe. Incidentally, I believe that. There are scriptures that make it clear. (Eph.1:4 among them) However, to fully understand that, we need to think some things through.

In Matthew 11:20-24 Jesus denounced the cities who did not repent.

“Then He proceeded to denounce the towns where most of His miracles were done, because they did not repent: ‘Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented in sackcloth and ashes long ago! But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. And you, Capernaum, will you be exalted to heaven? You will go down to Hades. For if the miracles that were done in you had been done in Sodom, it would have remained until today. But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you.’”

It is important to note that Jesus did not say, “When you saw those miracles you could not repent because you were not chosen.” This passage seems to indicate that they would be condemned in the judgment “because they did not repent.”

I recently saw the question on the Facebook, “What is Calvinism.” The answer given was Romans 8: 29,30.

“For those He foreknew He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. And those He predestined, He also called; and those He called, He also justified; and those He justified he also glorified.”

l want to emphasize the word, “foreknew,” in these verses. A strong Calvinist might point out that the word “foreknew,” here refers to a previous relationship, rather than knowing your hair color or your name. However, while this certainly refers to more than the omniscience of God, it cannot mean less. God has always known every decision you will ever make, every thought you have ever thought or ever will think. And He has known everything about your character and destiny from before the foundation of the world. In Matthew 12:37 Jesus told us we would be acquitted or condemned by our words. He has known every word we have spoken or will speak.

Now, let me connect the parable Jesus told of the sower and the seed in Matthew 13. Let's read the first part of the passage First beginning with verse 3.

“Then He told them many things in parables, saying: “Consider the sower who went out to sow. As he was sowing, some seed fell along the path, and the birds came and ate them up. Others fell on rocky ground, where there wasn’t much soil, and they sprang up quickly since the soil wasn’t deep. But when the sun came up they were scorched, and since they had no root, they withered. Others fell among thorns, and the thorns came up and choked them. Still others fell on good ground and produced a crop: some 100, some 60, and some 30 times what was sown. Anyone who has ears should listen!”

Before Jesus explains this parable, He tells His disciples why He speaks to the people in parables. And I think it is important for us to look at this explanation before we go on to the explanation of the parable.

“Then the disciples came up and asked Him, 'Why do You speak to them in parables?'
He answered them, 'Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them. For whoever has, more will be given to him, and he will have more than enough. But whoever does not have, even what he has will be taken away from him. For this reason I speak to them in parables, because looking they do not see, and hearing they do not listen or understand. Isaiah’s prophecy is fulfilled in them, which says:
You will listen and listen,
yet never understand;
and you will look and look,
yet never perceive.
For this people’s heart has grown callous;
their ears are hard of hearing,
and they have shut their eyes;
otherwise they might see with their eyes
and hear with their ears,
understand with their hearts
and turn back—and I would cure them. 
“But your eyes are blessed because they do see, and your ears because they do hear! For I assure you: Many prophets and righteous people longed to see the things you see yet didn’t see them; to hear the things you hear yet didn’t hear them."

There are two things that I think are important to see about why Jesus spoke in parables, and why some people receive the word of God and others do not. First, hearing and understanding the word about the kingdom of heaven is a gift. Verse 16 clearly says, “Your eyes are blessed because they do see, and your ears because they do hear.”

But there is some personal responsibility in this truth. In verse 13 Jesus says He spoke to them in parables so they would not understand. But the reason he gives for their not understanding, from the prophecy of Isaiah, is that they won't understand what they have been told. And He seems to be saying, “If I made this clear enough, even these people who reject Me would come to understand and I would cure them.”

Recently, someone approached me on Facebook, asking if it was fair to say my position was that some people will receive Christ because they are righteous. I answered, “No, my position is that the matter is complex.”

There are two points upon which I strongly disagree with this notion. The first is the concept of righteousness here. To say that some of us are righteous because we admit we are not righteous and need a Savior, is strange indeed. The only possible way you could say that, was if righteousness were comparative. Is someone righteous because someone else is worse? The only One we can compare our righteousness to is Jesus. None of us come close to His holy standard.

My second concern, is that this answer is more simplistic than what Jesus gives us. I do not know how many kinds of barriers may stand between a person and the grace of God. I do not know that we have anything to do with some of them. For instance, I was born in a place, and into a family where I would hear the gospel all my life. To be honest, I really didn't understand it in my younger years. And I certainly cannot explain why God put up with my hard-headedness as long as He did. But God put me in the place of hearing His word. I did not choose where I would be born. If you are concerned about the fairness of salvation, how was my privilege fair? I too believe God is absolutely just. And that will be demonstrated in the end. (Eph.3:10) But for now it is complex. What other barriers might there be to someone's being chosen by God? This is far more information than God has given us.

So we finally come to the parable itself. Let me point out a few crucial things that explain why some of us come to Christ, and some of us do not.

“You, then, listen to the parable of the sower: Whenever anyone hears the word about the kingdom and doesn’t understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path. And the one sown on rocky ground—this is one who hears the word and immediately receives it with joy. 
Yet he has no root in himself, but is short-lived. When pressure or persecution comes because of the word, immediately he stumbles. Now the one sown among the thorns—this is one who hears the word, but the worries of this age and the seduction of wealth choke the word, and it becomes unfruitful. But the one sown on the good ground—this is one who hears and understands the word, who does bear fruit and yields: some 100, some 60, some, 30 times what was sown.”
Matthew 13:18-23

I will briefly enumerate what I have to say about these verses.

  1. First, this is a matter of spiritual warfare. The devil snatches the gospel away from those who hear but do not understand. And while I do not know all that is involved in his taking hearts captive to do his will, I know that it is the right thing to pray.
  2. The second matter is understanding. Even as a believer, I must cry out to God for spiritual understanding. And then I must explain truth, faith, the gospel, and other things that release spiritual power in the lives of people. 
  3. The third is a matter of a divided heart. When my heart is filled with the cares of this world and the seduction of wealth, the whole purpose of my conversion maybe lost. What is the purpose of the Kingdom of Heaven? I do believe you can get insight on who is really saved from this parable. But Jesus does not present that as the point. The kingdom of heaven was not come to mankind so we can abandoned Earth to the judgment of God. The kingdom was brought to Earth so that our transformed lives might bear fruit, establishing a stronghold of the kingdom of heaven in this world.
Now, I have written this so people will think these matters through. I think that is important whether you agree with me or not. I am aware this has become a painful issue. And there seem to be 3 faulty positions on this issue. At this point I do not wish to give arguments for why I think these positions are faulty. I would simply like you to think about them.

Some of you will label me as a hide-bound Calvinist, and write me off as a heretic. More of you may think this theology is too complex to understand or worry about. And some of you will call me an Armenian. You at least need to know that is not necessarily accurate. Armenian beliefs are fairly specific. And it often seems to me that people are excluded from the fold by what I would label, extra-calvinisticum. George Whitefield and John Wesley disagreed over these issues. But at the funeral of Wesley, Whitfield recognized the Holiness of his brother in Christ.

I love the poem by Edwin Markham that Charles Swindoll has slightly rearranged in his sermons.

“Heretic, rebel, a thing to flout
He drew a circle that left me out.
But love and I had the wit to win:
We drew a circle and left him In!”




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Friday, December 7, 2018

A VACANT GENTERATION

In Luke chapter 11 Jesus told us what happens when a demonic spirit is driven out, possibly by a crisis and human effort, maybe even a well meant intervention of friends, but the demon is not replaced by the power of God through the indwelling Holy Spirit. The end of that person will be worse than it was to start with.

I wonder if Jesus told this on a number of occasions throughout his ministry. Because in Matthew chapter 12, probably on a different occasion, Jesus used this story as a parable to demonstrate something on a grander scale. Look at these verses and especially at the application from the context that is given in Matthew 12:45, the final verse of the passage.

“When an unclean spirit comes out of a man, it roams through waterless places looking for rest but doesn’t find any. Then it says, ‘I’ll go back to my house that I came from.’ And returning, it finds the house vacant, swept, and put in order. Then off it goes and brings with it seven other spirits more evil than itself, and they enter and settle down there. As a result, that man’s last condition is worse than the first. That’s how it will also be with this evil generation.”
Matthew 12:43-45

Here Jesus is explaining not simply what happens to a person, but what happens to an entire generation that turns over a new leaf without the power of God. We too are living in a generation in which God's presence, purpose, and power are vacant from our culture.

I have written lately of my concern about the press in our generation toward not wanting to live if life were no longer comfortable or diverting.* I believe this is evidence that the purpose even of many who profess Christ in this generation is ease and pleasure. 

I said I wanted to write as long as possible. And when I could no longer write, I could still pray for people whom God brings into my life. I believe this is God's purpose for me. This is good, and I hope it is the plan of God for me. But this misses a more important truth. The fuller purpose of my life is the glory of God. 

I begin my morning devotional each day with John 12:27,28 where Jesus was troubled as He looked ahead to the agony and indignity of death on a cross and separation from His Heavenly Father.

"Now is my heart troubled, and what shall I say? 'Father, save me from this hour'? But for this purpose I have come to this hour. Father, glorify your name!" Then a voice came from heaven: "I have glorified it, and I will glorify it again."
John 12:27,28 


In relation to these verses I have written out the simple prayer, “Father, I pray that Your Name may be glorified through my life.” The things that I mentioned may bring Him glory. But He can still be glorified if I am unconscious, without dignity, feeble minded, or in too much pain to write or even pray beyond crying out to God to release me! At least in the final stanza of His glory everyone will see how He wove even this together for His glory and my good in the entire tapestry of my life.

But I grieve for what is yet to come upon our generation where God's glory and purpose are vacant. The final state of our generation, will be much worse even that it is today.

*(You can see some of what I have written on this concern by scrolling down to Facing Death With Hope, in this blog, The Anchor of The Soul, http://theanchorofthesoul.blogspot.com/ )



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Friday, November 23, 2018

WATCH AND PRAY

Have you ever seen a medieval castle? Have you noticed the broken lines at the tops of the walls? A rook or castle on a Chessboard has the same cuts.
I suspect you could guess what those were if you didn't already know. They were essential to the defense of a castle. Those slots were the lookouts for soldiers on watch.

On several occasions Scripture tells us to watch and pray. Have you thought about what God is saying to you in those passages? Let's look at those Scriptures and allow God to speak to our hearts through them. The first of them that comes to my mind is when Jesus was praying with His disciples in the garden before the cross. He prayed earnestly that that cup might pass from Him. And yet He surrendered His heart to the will of God. Then He looked and saw that Peter, James, and John were asleep. He was amazed that they could not watch with Him for one hour. And in Matthew 26:41 Jesus commands us.

“Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”
The word translated, “watch” here is also used for soldiers, or possibly shepherds, keeping the watches of the night. On that very night while they were in the garden soldiers would come to arrest Jesus. This would be the most severe trial that the disciples would ever face. Earlier Jesus had told them they would all abandon Him. Peter and the rest swore they would never leave Him even if they had to die with Him. Their spirits were willing but their flesh was weak.

You might say they should have known this trial was coming. Jesus had told them over and over again. And it didn't take any great genius to see that the High Priests had determined to kill Him.

And it it should not surprise you that you are going to face trials and temptations. Peter himself warns us that we are going to be tried. In 1 Peter 4:12 he wrote,


“Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.”
Like soldiers on guard duty we are told to watch and pray for spiritual strength and protection.

The next place we are told to watch and pray is in Luke 21 where Jesus warns us about the trials that will come in the last days. In Luke 21:36 Jesus gives us this same command.

“Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”
It seems to me that many of these things are already coming upon us. I am crying out to God for a great prayer movement. We need to be on guard, and pray as we have never prayed before. These things could be seen to begin when the Roman General, Titus, led his army to destroy the city of Jerusalem. As Jesus predicted, not one stone of the beautiful temple was left upon another. 2 Timothy 3:1 and other Scriptures warn us that there will be terrible times in these last days. Will we be on guard as these things come about? How seriously will we watch and pray?

We are also to watch for our hope in God during difficult times. He has made very great and precious promises to us even for the worst of times.

Another place where we are called to watch and pray is much more positive. Colossians 4:2 says,

“Devote yourselves to prayer, being watchful and thankful.”
We not only need to watch for spiritual attack that will come. But I am afraid we are not alert enough to see God at work around us. There is great encouragement and joy in seeing the hand of God and thanking Him for working in our lives.

Finally, we need to watch and pray for others in our families and in the church where God has stationed us. Ephesians 6:18 commands us.

“And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”
In 1 Samuel 12:23 Samuel said he would be sinning against the Lord if he failed to pray for the people of Israel. Are you alert to pray for those God has commissioned you to pray for?

We need to see watching as motivation and preparation for prayer. But all four of these passages see watching as integral to prayer. As we spend extended time in prayer God shows us more and more of what we will face and what He is doing and preparing to do all around us.


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Friday, November 16, 2018

A LETTER FROM GOD

I am not sure we fully appreciate the value of communication in these days. We live very near the old American Pony Express route. For a year and a half in the mid nineteenth century, until the telegraph service finally crossed the continent, riders carried the mail on fast horses from station to station from Colorado and points east to California. That was an expensive and often dangerous undertaking all for the sake of mail service.

We live a little over ten miles from the little town where snowshoe Thompson lived. In the same era as the Pony Express Thompson carried mail on 10 foot skis across the high Sierras from Mormon station to Placerville California.



Of course, most of us in America receive far more mail than we would like. Much of it is what we call junk mail. But letters from important people or people we love are still precious. I love the story of Kathy Keller, Tim Keller's wife, receiving several letters from C.S. Lewis when she wrote him as a 12 year old girl. They were actually written within weeks of Lewis’ death.

But no letter would be as valuable to any of us as direct communication from God. That is what we have in the 29th chapter of Jeremiah. Jeremiah sends a letter to the exiles who had been carried off to Babylon. And in that letter he gives them and us direct communication from God himself. This is not unlike the letters from Jesus to the seven churches in Asia Minor at the beginning of The Revelation.

Many of us are familiar with Jeremiah 29:11.

“I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

I recently heard someone say that our putting this verse on t-shirts and greeting cards, and applying it directly to our lives is a misuse of scripture. The person said you could only apply this to your life if you were in fact one of the Israelites exiled to Babylon in the 6th century before Christ. I believe that is a mistake. We have this letter in Scripture because God speaks to us from it. And this letter reveals important things about the character of God, and how he deals in our lives today.

GOD'S PLANS

First God declares in this passage that He has plans for you. I need to be honest here. I am not very good at making plans. I am always cynical about my ability to know what will happen in the future. But I understand that meaning in life comes from purpose. And God gives us assurance here that He has a plan. God assures the Israelites in exile that they are not simply in the hands of blind fate. And even though it may look to us like God does not know what He is doing, He knows. This brings to my mind His promise in Romans 8:28.

“And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

This verse does not say everything will be good in our lives. That was certainly not true for the children of Israel under judgment. But God was assuring the people that He was going to work even this evil, even this hardship, for good in their lives.

The Children of Israel were deported to Babylon because they had rejected God. But God still had plans for them. Someone recently asked me if I believed in the perfect and permissive will of God. He told me he had not done something that he was convinced was the will of God. And he felt he could no longer have God's best for his life.

I said I didn't think that was a good or biblical way of looking at the will of God. I would rather say the will of God is dynamic. He has a specific will for you no matter what happened in your past. A good example of this is found in 1John 1:9.

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

So, suppose I sin. That is completely out of the will of God, is it not? Now, what is God's will for me? God's specific will for me is to confess that sin to Him. You have already strayed in significant ways from the will of God. But He still has a specific will for your life. His will may not be easy. But it is perfect for you.

GOD'S KNOWLEDGE
It was very difficult for the people of Israel to see any good in their captivity in Babylon. And it is sometimes impossible for us to see good in our immediate situation in life. But God is saying to them and to us, “I know.” You and I cannot know what the future holds. But God knows; and we can trust Him.

GOD'S GOODNESS
In Jeremiah 29:11 the NIV says God has plans to “prosper” us. The ESV says plans for our “welfare.” The Hebrew word here is Shalom. The foundation of the word shalom is peace. But it is used in the Old Testament for a much broader concept than simply the absence of war. It refers back to the time of prosperity particularly under the reign of David and Solomon. Of course God's peace begins with a right relationship with God. God is saying His plans for you begin with your getting right with Him. And Shalom has to refer more to spiritual welfare then it does material prosperity.

And God says His plans are not to harm you. Now here the Hebrew word for harm is the word for evil. It is the same word that is used in the garden of Eden for the tree of the knowledge of good and evil. God's purpose in His judgment of the children of Israel was not their final destruction, but repentance.

GOD'S LOVE
The blessing of God is primarily relational. God's nature and his purpose for us is wound up in His infinite love. God desires a relationship with you. The very next verses in Jeremiah 29 read,

“Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart.”

GOD'S HOPE
In this letter God and Jeremiah tell the people to settle down where they are and live in Hope. There is a theology that is often being applied in our day which simply says wouldn't it be wonderful if the Lord would come back today and this world would burn. But God is saying, “Don't give up. Keep on serving Me. You have hope.” This reminds me of 1 Corinthians 15:58 which God has often used to encourage my soul.

“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”

GOD'S FUTURE
I am in an unusual place in life. I have terminal cancer. And I need to say, nothing in my life has helped me get a grip on the future as much as my cancer. I am able to see significance in every moment of my life.

I see relationships in a new light as my time on this Earth is shortened. That is not to say that I am always kind or patient with people. I am certainly tempted not to be kind. But I hunger to love them with Christ's love. And I pray for God to do things in their lives that I could never accomplish.

Prayer itself has become much more important to me. My cancer brings me to Exodus 33 where Moses cried out to see the glory of God. And I am convinced that God will use my prayers to touch the lives of those around me.

And I still need to minister. I need to pour myself into God's purpose. I am thankful that He allows, has even called me to write. And I think it is important to see that whatever ministry God calls you to will make life more meaningful.

All of these things relate to the future. Those of us who believe in Jesus have eternal life. And life beyond this life will be a continuation, even an expansion of the purpose and fellowship that He lavishes on us on Earth. That hope makes everything more meaningful now and forever.


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Sunday, October 21, 2018

WHY ME?

Have you ever asked, “Why me?” when you faced pain or heartache? How can a church or a church leader minister to hurting people who are asking the question, “Why?”

Let me propose three crucial facets of ministry to people who might ask this question in the midst of hardship. We must deal with this issue by teaching, love, and encouragement.

Teaching is foundational to ministry in such situations. The question itself can be prompted by bad theology. Many of us living in sheltered and affluent societies have the notion that if you are a Christian, or possibly a good person, God will not allow terrible things to happen in your life. This is a false doctrine. You will not find it anywhere in Scripture. I believe it is legitimate to ask God that you not be led into the temptation that comes in trials. But in John 16:33 Jesus said, “In the world you will have tribulation.” Your people need to know that God has not promised them the American dream. The purpose of life is not comfort or pleasure.

However, it is important to note that you need to teach these things before your people come into heartache. The parents of a teenager killed in a car accident don't need your teaching in the crisis. They need God's love through you and through your church. Sometimes the less you say in a tragic situation the more God's love can be poured out through you and your presence with them. It is more important to pray with them than it is to teach them. They need your prayers and the prayers of the whole church family to endure the trial.

Even in trials you can encourage people to pray, to seek God, and to see that He is at work in the situation. And you can encourage them to seek God's glory in the midst of crises. There is an answer to the question, “Why.” It is actually the same answer to the question of why God blesses us. The purpose of heartache and blessing is to glorify His name. One of the ways God will be glorified through trials is by the character that He develops in you. You can encourage people to trust that God is working in their lives. James 2 calls us to rejoice when we fall into many kinds of trials, because we know that tribulation develops patient endurance. James goes on to say we must let endurance produce its perfect work in our lives. In Romans 5 we find the same promise. There Scripture tells us that endurance develops character. And character produces hope. And hope does not disappoint because the love of God is poured out on others through our lives. 2 Corinthians 1:3,4 speaks to this.

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.”

So, let patience have her perfect work

Of character and hope in and through our lives.





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Friday, September 28, 2018

SPIRITUALLY NEEDY

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
Matthew 5:3

I am not sure we think enough about the Beatitudes. Jesus gave us these truths as the foundation of His kingdom in our lives, in the world, and forever. I love the name, “Beatitudes,” because these eight principles are not just something we are to hear like a lecture. They are what we are to become.

The first of the Beatitudes given us by Jesus is, Poverty of Spirit. Are you poor in spirit? All of the Beatitudes are counterintuitive. They go against all human thinking. But I think this first one is the most alien to our thoughts about spirituality. The point is, you are not going to make it on your own. Jesus is saying you are blessed if you are spiritually deficient, because He provides what you lack.

Let me give you a picture of deficiency. Can you imagine being in a boating accident? Maybe you were going out of a bay into the ocean when your boat overturned. As you are thrown free you realize some things you had not fully understood when you were still in the boat. The water is colder than you ever imagined. And The ocean is bigger than it looked before. You could never swim to a distant shore, which you can't see from the water. You wouldn't even know which way to swim. You go into panic mode, kicking your feet and flailing your arms. Your panic increases as you realize you can't keep this up much longer.

Then from nowhere it seems, a Navy SEAL appears. He couldn't have got there this quickly had he not been on watch when your boat went down. As he approaches, you are still kicking and whipping your arms about. Your fist actually blacks one of his eyes or bloodies his nose. But he speaks words of hope to you. “Calm down. You will never be able to save yourself.” If he were not there those would not be hopeful words. But those words force you to relax in his arms. And he begins drawing you with his confident strokes toward the shore.

You are actually blessed by the fact that you could never save yourself. Jesus came to save you. Your weakness is a blessing because you have a Savior. And the fact that you could never save yourself helps you rest in His arms.

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Thursday, September 27, 2018

MOURNING WILL BE COMFORTED

Matthew 5:4

“Blessed are those who mourn, for they shall be comforted.

I recently listened to a re-dramatization of Agatha Christie's Murder on the Orient Express. Dame Agatha drew that marvelous story out of the heartache of mourning. The story was built around the extended grief caused by the kidnapping and murder of a child.

Mourning is indeed one of the most painful aspects of life in this fallen world. Every pastor has to deal with such heartbreak. Many years ago I was pastor in a dairy community near a large city in Texas. A family I did not know came knocking on my door one morning before daylight asking if I would pray for their baby. Unfortunately their baby, who turned out to be a four or five year old child, was already dead. The child had died that night in a careless accident. And, of course, the hearts of that whole family were broken.

My Father's heart was broken when my mother died after they had been married 60 years. I had no memory of seeing my father weep in my entire life, even at his own mother's funeral. But for over a year after my mother's death he hated to go anywhere because he could not seem to speak to anyone without tears streaming down his face.

The one time that Scripture tells us Jesus wept was at the graveside of a friend. Jesus knew He was preparing to raise Lazarus from the dead. But He also knew the depth of pain death inflicts upon those whom He loves.

You can read a great deal about means of comforting those who have lost loved ones. And I am sure many of them have some efficacy. But there is a depth of pain there that can never be completely alleviated in this life.

And yet we find this promise from Jesus, that those who mourn are blessed because they will indeed be comforted. The comfort Jesus is speaking of is greater than any comfort we can administer. And in fact this is a comfort we can only grasp by faith in this life. God alone can bring about complete comfort to those who mourn.

In the Return of the King, the final book in The Lord of the Rings trilogy, Sam Gamgee wakes up after the ring has been destroyed in the fires of Mount Doom. He is amazed that he is alive. And Gandalf, whom he was certain was dead, is standing before him. And he asks, “Is everything sad going to become untrue?” Though we must endure heartbreak in this life, we are promised all things lost will be renewed and every tear will be wiped away when we stand before our Lord in the end. And while it is hard for us to believe from this perspective, the goodness of that day will be good enough to turn even our heartache into comfort. Our deepest heartache will be replaced by Joy.

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Wednesday, September 26, 2018

THE MEEK SHALL INHERIT


“Blessed are the meek, for they shall inherit the earth.

Matthew 5:5

We use the word meek so seldom in Modern English that few of us are certain about its meaning. And in fact the concept may be quite as alien to us as the word. To be meek means to be pliable or submissive. Now there are at least four crucial aspects to meekness. First, to be meek means to be teachable. And here we automatically assume benevolent parents and teachers.

Possibly because it sounds similar, many think of weakness in relation to meekness. But that is in error. A football coach loves a player who is meek. That is the player who will do whatever his coach tells him to do. I have a favorite story from the book Watership Down where the the warren is being attacked by other rabbits. Hazel gets an idea that will save the warren. But he has no time to explain. He tells Bigwig not to let anyone enter the main entrance until he returns. Bigwig blocks the tunnel with his own body. And the enemy rabbits attack him mercilessly. They torture him for hours without any results. They decide the only way they will ever get him out of the tunnel will be to talk him into giving up.

“Why don't you give up?” they ask. “Why are you are you staying here and enduring all this?” 

Bigwig confounds them with his answer. “Because my chief rabbit told me to.” That was meekness, not toward his enemies but to his own leader. Meekness may in fact be the opposite of weakness. Meekness can be disciplined strength.

The second aspect of this Beatitude is more general and much more difficult. Later in the same sermon Jesus told us not to “resist the one who is evil.” If someone slaps you on the right cheek, turn to him the other. If anyone sues you to take your shirt, let him have your cloak too. Give to the one who begs from you, and do not refuse the one who would borrow from you. It is difficult to discern when you must submit, and when you cannot. There are times when you become evil by giving in to evil. But Jesus frames this as a general principle trusting God to take care of you when you are mistreated.

The third aspect of meekness is in the realm of success and failure. Jesus is not telling us we shouldn't do our best to succeed at what we are given to do. But when you're in the situation where everyone else is grasping for prominence, you can let them have this world's glory as you wait for honor in the eyes of God. And of course in this world the meek will not be given success without a fight. Those who grasp and fight will win in this world. Those who demand their own way will win the Earth. But the children of the resurrection will inherit the earth from God.

These first three aspects are encompassed by the overall aspect of meekness toward God. We are to spend all of our lives becoming more and more submissive to the will and purpose of God. 



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Tuesday, September 25, 2018

WHAT DO YOU HUNGER FOR?

Matthew 5:6

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”

But someone may ask, "Aren't our hungers natural? Aren't they beyond our control?" To some extent I think that is true. But they can also be trained or tantalized.
A child asks, “Can I have some more candy?”
The parent answers, “No, it will ruin your supper.”
The parent knows a child can be trained to desire roast beef and carrots. If she only wants candy she will find tooth decay, obesity and death, rather than satisfaction.
You may not have to think too hard to remember times when you desired something desperately. But when you finally got it, you were disappointed. It may even have turned out horrible. Wouldn't you rather have spent all that energy and time longing for something that would have satisfied you deeply?
Real satisfaction only comes from things that are right with God. But we live in a world that is hopelessly rebellious against the will of God. One of the places you can see this most clearly is in our attitudes toward righteousness. If you think of righteousness in terms of satisfaction and joy, you have probably been a believer in Jesus Christ long enough that experience has changed your perspective.
It is more likely that you see righteousness and pleasure as opposite ends of the same scale.
You may want to ask, “Why isn't that, or he, or she, right for me? That is why the Bible uses a word we seldom use in other contexts. The word “righteousness” is more comprehensive. It refers to the whole purpose of something being to please God.
Of course, nothing in this world can completely fulfill our lives. But we can long for and put our faith in heaven where righteousness will be complete.

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Monday, September 24, 2018

THE BLESSING OF SHOWING MERCY

Matthew 5:7

“Blessed are the merciful, for they shall receive mercy.”

This is the first of the Beatitudes that may come close to making sense to modern Westerners. However that is because we really do not understand. This almost sounds like Jesus was saying, “If you are nice to people, they will be nice to you.” There is some truth to that. But it misses the reality of human nature and society. The world is not made up of nice people who will always be nice to you. If you only know those kinds of people your life is indeed sheltered.

I recently heard a testimony of a man who shortly after coming to faith in Christ heard Brother Andrew, God's Smuggler, talking with a prominent Near Eastern Sheikh who was ordering the death of 8 Israelis because 4 Palestinians had been killed. Brother Andrew ask him, “But where does forgiveness come in?” The sheikh answered, “That is only for those who deserve it.”

Much closer to home, I heard a woman tell about a man in her child’s Public School who mistreated and lied about her daughter. This was a horrible time for their family. Later she got some perspective on the events because the man was diagnosed with a brain tumor. She said, “I can forgive him because we found out his behavior was affected by the tumor. But I can't forgive other School Employees, and even friends in our church, who believed him when he said those things, even though they had known our daughter all her life.”

I understand her hurt, and why she said what she did, but that was not what Jesus taught. Christian Mercy does not end with those who are excusable. Later in this same chapter Jesus tells us we are to be like our Heavenly Father who sends sunshine and rain on the just and the unjust. We are even to love our enemies with the love of God.

What some of you are already thinking is important to understand. It is not true that your enemy will show you mercy, if you show him compassion. What then did Jesus mean? Like all of the Beatitudes this looks beyond the rewards given by other humans on this Earth. Jesus was pointing to the ultimate mercy of our Heavenly Father.

Toward the end of Mark 11 Jesus gives us one the most powerful promises of praying in faith. And then in verse 25 he extends what he says about faith with these words.

“And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”
Jesus clearly links trusting God to forgive our own sins with forgiving those who have wronged us.

Matthew 5 concludes with the words, “Be perfect as your Father in Heaven is perfect.” How in the world are we ever going to obey this command? The only way we could do it is through the gospel. When we receive Jesus Christ, we receive His mercy, His righteousness, and His forgiveness for all who receive Him. Are you striving and praying to show His mercy toward those around you? We receive His power in our lives to love and forgive as He forgives. But we will not know our final Christ-like perfection until we stand before the Father in His forgiveness and grace.

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Sunday, September 23, 2018

PURE IN HEART

PURE IN HEART

Matthew 5:9
“Blessed are the pure in heart, for they shall see God.”

One of my favorite spiritual songs is Change My Heart O God by Eddie Espinoza. The lyrics read,
“Change my heart oh God.
Make it ever true.
Change my heart oh God
May I be like you.”

Purity of heart goes deeper than actions. It is purity of motives, purity of desire, purity of devotion to God and His righteousness. Purity of heart is purity in the very depth of your being. Purity can mean sinlessness. There is a sense in which purity means single mindedness. It also means transparency especially before God. And the promise here fits this latter meaning well. If you are open and transparent before God, He can reveal Himself to you. Purity of heart does not mean ultimate sinlessness except in the life of Jesus. But it does mean a willingness to be honest with God about our sins.

And I think it must extend to honesty with people, not operating with hidden motives. Someone once told me about hearing someone say about a friend, “He pretends to like me, but he probably talks about my behind my back.”

The man answered him, “No, you're wrong. He (the friend they were talking about) is as pure as water.” But to be honest, it is easier to give examples of underhanded motives than pure hearts. That is until we think about Jesus. One of the best places to observe His pure motives is when He was attacked and accused by the religious leaders. His purity always showed up their false motives.

In the 21st chapter of Matthew Jesus entered the temple not long after driving out the money changers. The scribes and Pharisees challenged Him asking by what authority He did those things.

Jesus said, “I will answer you if you will answer one question. ‘The baptism of John was it from heaven or from man?’”They talk among themselves saying, 'If we say it is from Heaven,’ he will ask us why we didn't believe in John. But if we say, 'It was from Men,’ We will lose popularity because all the people held John as a prophet.” He had them by their own prejudices. This is not the only example of their duplicity. Again and again they revealed their false motives.

So in Matthew 5:20 Jesus told us,

“Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
But Jesus was saying much more about our righteousness in this verse. He was saying unless His righteousness, His purity of heart, was given to us by God, we could never in our own righteousness enter the kingdom of heaven.


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